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A small percentage of the population practices traditional indigenous religious beliefs.[30] The numbers of Animist practitioners is a point of contention. As recently as the late 19th century much of the south centre of the nation was unreached by Islam, and the conversion of some rural areas has been only partial. There are still areas where animist based festivals and traditions (such as the Bori religion) are practiced by syncretic Muslim communities (in some Hausa areas as well as among some Toubou and Wodaabe pastoralists), as opposed to several small communities who maintain their pre-Islamic religion.

These include the Hausa-speaking Maouri (or Azna, the Hausa word for "pagan") community in Dogondoutci in the south-southwest and the Kanuri speaking Manga near Zinder, both of whom practice variations of the pre-Islamic Hausa Maguzawa religion. There are also some tiny Boudouma and Songhay animist communities in the southwest

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