Ancient Estonia

Evidence has been found of hunting and fishing communities existing around 6500 BC near the town of Kunda in northern Estonia. Bone and stone artifacts similar to those found at Kunda have been discovered elsewhere in Estonia, as well as in Latvia, northern Lithuania and in southern Finland. The Kunda culture belongs to the middle stone age, or Mesolithic period.

The end of the Bronze Age and the early Iron Age were marked by great cultural changes. The most significant was the transition to farming, which has remained at the core of Estonian economy and culture. From approximately the 1st to 5th centuries AD, resident farming was widely established, the population grew, and settlement expanded. Cultural influences from the Roman Empire reached Estonia, and this era is therefore also known as the Roman Iron Age.

The first mention of the people inhabiting present-day Estonia is by the Roman historian Tacitus, who in his book Germania (ca. AD 98) describes the Aestii tribe. Tacitus mentions their term for amber in an apparently Latinised form, glesum (cf. Latvian glīsas). This is the only word of their language recorded from antiquity. In spite of this point, the Aestii are generally considered the ancestors of the later Baltic peoples.[20][21][22]

A more troubled and war-ridden middle Iron Age followed with external dangers coming both from the Baltic tribes, who attacked across the southern land border, and from overseas. Several Scandinavian sagas refer to campaigns against Estonia. Estonian pirates conducted similar raids in the Viking age. The "pagan raiders" who sacked the Swedish town of Sigtuna during the early Middle Ages, in 1187 may have been Estonians.[23]

In the 1st centuries AD, political and administrative subdivisions began to emerge in Estonia. Two larger subdivisions appeared: the province (Estonian: kihelkond) and the land (Estonian: maakond). The province comprised several elderships or villages. Nearly all provinces had at least one fortress. The defense of the local area was directed by the highest official, the king or elder. The terra was composed of one or several provinces, also headed by an elder, king or their collegium. By the 13th century the following major lands had developed in Estonia: Revala, Harjumaa, Saaremaa, Hiiumaa, Läänemaa, Alempois, Sakala, Ugandi, Jogentagana, Soopoolitse, Vaiga, Mõhu, Nurmekund, Järvamaa and Virumaa.[24]

Estonia retained a pagan religion centered around a deity called Tharapita. The Chronicle of Henry of Livonia mentions Tharapita as the superior god of Oeselians (inhabitants of Saaremaa island), also well known to Vironian tribes in northern Estonia.

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